Dutch Baroque Era Painter, ca.1593-1656 1657). Dutch painter. He was the brother-in-law of Ambrosius Bosschaert (i), whose household he entered in 1609, after the death of his father. He remained as Bosschaert's pupil, until he was 21. In 1615 van der Ast moved with the Bosschaert family to Bergen-op-Zoom. However, a year later the Bosschaerts were living in Utrecht, but van der Ast is not recorded there until 1619, when he was entered as a master in the Guild of St Luke. He remained in Utrecht until 1632, then lived in Delft, where he enrolled in the painters' guild on 22 June 1632. On 26 February 1633 he married Margrieta Jans van Bueren in Delft, where he spent the rest of his career; the marriage produced two children.  Related Paintings of AST, Balthasar van der :. | Still life with Fruit | Still Life with Fruit and Flowers | Lezards et coquillages | Fruit Basket (mk14) | Still-life ggg |
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John Ruskin,HRWS
1819-1900 English academic and critic, who had an enormous influence not only on architectural style but on the ways in which standards of aesthetics were judged. He used an Evangelical and polemical tone in his writings that not only reached a mass audience but received the approval of the Ecclesiologists. Initially encouraged by J. C. Loudon, he contributed to some of Loudon's publications, but his key works date from the late 1840s and 1850s. The Gothic Revival was well established when Ruskin published The Seven Lamps of Architecture (1849), which was an immediate success, encapsulating the mood of the period rather than creating new ideas. He argued that architecture should be true, with no hidden structure, no veneers or finishes, and no carvings made by machines, and that Beauty in architecture was only possible if inspired by nature. As exemplars worthy of imitation (he argued that the styles known to Man were quite sufficient, and that no new style was necessary) he selected Pisan Romanesque, early Gothic of Western Italy, Venetian Gothic, and English early Second Pointed as his paradigms. In the choice of the last, the style of the late C13 and early C14, he was echoing A. W. N. Pugin's preferences as well as that of most ecclesiologically minded Gothic Revivalists such as G. G. Scott. The Stones of Venice (1851C3) helped to promote that phase of the Gothic Revival in which Continental (especially Venetian) Gothic predominated. Deane and Woodward's University Museum, Oxford (1854C60), is an example of Venetian or Ruskinian Gothic. In particular, structural polychromy, featuring colour in the material used, rather than applied, was popularized by Ruskin's writings.
Lev Kamenev
Russian, 1833-1886 Russian political leader. A member of the Bolsheviks from 1903, he worked with Vladimir Ilich Lenin in Europe (1909 ?C 14), then returned to Russia, where he was arrested and sent to Siberia. After the Russian Revolution of 1917, he served as head of the Moscow soviet (1919 ?C 25). When Lenin became seriously ill in 1922, Kamenev joined Joseph Stalin and Grigory Y. Zinovyev to form the ruling triumvirate, attacking Leon Trotsky. In 1925 Stalin shifted his attack to Kamenev and Zinovyev, removng Kamenev as Moscow party head. In 1926 Kamenev was expelled from the party after conspiring with Zinovyev and Trotsky against Stalin.
CARDUCHO, Vicente
(b. 1576, Florence, d. 1638, Madrid Painter and theorist, brother of Bartolom Carducho. He became a prolific painter for both the church and the court in Castile, adapting a late 16th-century Italianate style, introduced into Spain in the 1580s, to Spanish themes and settings. After his death this style was superseded in monastic programmes by Zurbarn's pietistic simplicity and in altarpieces and devotional painting by the elegant compositions of van Dyck and Rubens, while Velezquez was unrivalled as a portrait painter. Of more enduring influence than Vicente's paintings, however, was his Dielogos de la pintura (Madrid, 1633), an erudite defence of painting as a noble pursuit and of the artist as a learned humanist. While painters in Spain struggled until the 18th century to attain freedom from artisanship, the Dielogos featured significantly in 17th-century efforts to achieve that goal,